At the age of 31 he converted to Islam. And in the age of 31 he went to martyrdom. And the days become Muslim until his death, has been filled by Sa'ad bin Muadz with works brilliantly in worship to Allah and His Messenger.
See, Describe in your memories of men who gracefully handsome beamed, with a high body fat, tall and stocky body? Well, that's him!
How about folding the Earth by jumping up and ran toward the house of As'ad bin Zurarah, to see a man from Mecca named Mush'ab bin Umeir sent by Muhammad sallallaahu 'alaihi wa sallam as a messenger to spread monotheism and Islam in Medina.
Indeed, he went there with the aim of these migrants are going to drive out the border of Medina, for he brought back his religion and let the people of Madinah with their religion
But recently he was with bin Useid Zurarah down to near Majlis Mush'ab at her cousin's house, sudden chest has breathed fresh air that blows you feel comfortable. And yet again he came to the audience and sat between them listened to the descriptions Mush'ab, then the direction of God has illuminated the soul and spirit.
Thus, in terms taqdir amazing, stunning and unexpected, the leader of Ansar faction was throwing away his lance, the other stretched out his right hand raised bai'at the messengers of the Prophet.
And by signing his Islamic Sa'ad, also in Medina's eyes shine a new day, Which in an orbit will rotate and trooped the heart that are not few in number, and together with the Prophet Muhammad sallallaahu 'alaihi wa sallam surrendered themselves to God Robbul'alamin.
Sa'ad has embraced Islam, and take that responsibility with courage and greatness. And when the Prophet migrated to Medina, the houses of Bani Abdil Asyhal residence, the tribes Sa'ad, the door is wide open for the class of immigrants, as well as all their possessions to dimanfa'atkan without limitation, users do not have low self-esteem and do not be afraid calculation will be presented with the bill.
And there came during the battle of Badr. Prophet sallallaahu 'alaihi wa sallam gather companions-companions from the Ansar group for immigrants and consulted with them about the affairs of war was a noble dihadapkannya his face toward the people Ansar, as he said: "present your fruit mind you, O Companions!"
Then the Sa'ad bin Mu'adh no change to the flag on top of poles, he said:
"O Prophet! We have faith in you, we believe and confess that what you bring that is the right thing, and already we present pledges and our promises. So laksanakanlah continue, yes Prophet what you want, and we will always be with you. And for the sake of Allah who sent you to bring the truth! If you confront us into this ocean and then you throw themselves into it, surely we'll go jump in the water, no one is going backwards, and we do not mind to face the enemy tomorrow morning! Indeed, we are steadfast in battle, and firmly deal with the struggle. And hopefully God will show you our actions which are pleasing. So start off we go with the blessing of God Almighty. "
Sa'ad's words came as good news does not change, and the Apostle's face was radiant and full of flavor Ridla proud and happy, then he told the Muslims:
"Let go and encouraging hita halian because God has promised me one of two categories. By Allah, it seemed to me as if the destruction of those people. "(Al-Hadith)
And at the time of the battle of Uhud, when the Muslims have been fragmented due to a sudden attack from the army idolaters, it would be difficult for the eye sight to locate the position of Sa'ad bin Mu'adh.
Both his legs as if they were dipakukannya to earth near the Prophet sallallaahu 'alaihi wa sallam maintain and defend desperately, something glorious, radiating from the stance of his life.
Then came the war as well as Khandak, which clearly proves Sa'ad and heroic masculinity.
Khandak war is tangible proof of the conspiracy and cunning ploy to Muslims waged without mercy, that is from people who in their opposition, do not know the agreement or of justice.
And when the Prophet sallallaahu 'alaihi wa sallam with the Companions in Medina prosperous life devoted to God, each other advice, advising him to obey and hope for the people of Quraish to stop the attacks and war, the Jewish leader of a party would secretly go to Makkah and incited the people of Quraish against the Prophet as he has promised, and the pledge will stand beside the Quraish in the event of war with the Muslims later.
In short they have made a covenant with idolaters, and together have set plans and tactics of warfare. In addition, in their return journey to Medina, they also managed to incite a greatest interest among the Arab tribes are nomadic tribe Gathfan and reached an agreement to merge themselves with the Quraish army.
Maneuver warfare has been set and the task and the role has been divided. Quraish and Gathfan will attack Madinah with a large army, while the Jews, at the time the Muslims had suffered a sudden, it will do the demolition in the city and around it!
And when the Prophet sallallaahu 'alaihi wa sallam know this evil conspiracy, he took security measures. Dititahkannyalah khandak or dig a trench around Medina to stem the invasion of the enemy. In addition, the Message also Mu'adh and Sa'ad bin Sa'ad bin Asad bin Ka'ab Ubadah told Jewish leaders Quraidha interest to investigate their true attitude toward people who will come, though between them by the Prophet sallallaahu 'alaihi wa sallam actually there have been several peace treaties and agreements.
And the second surprise envoy of the Prophet, because when you meet with the leader of Bani Quraidha it, she answered was: "There is no agreement or agreement between us with Muhammad!"
Medina resident confronts the fierce battle and siege of this tight, feels very heavy for the Prophet sallallaahu 'alaihi wa sallam. That's why he thought something Gathfan ploy to separate from the Quraish tribe, until the enemy will attack, number and strength of their will to live halfway.
His tactic was immediately carried out is by holding talks with leaders Gathfan and offer to let them withdraw from the war in return shall receive one third of agricultural output Medina. The offer was approved by leaders Gathfan, and lived again noted the agreement in black and white.
When the Prophet effort so far, he was stunned, because he realizes tiadaiah reasonably decide for itself the problem. When he had called his companions to deliberate. Especially Sa'ad bin Sa'ad bin Mu'adh and Ubadah, the fruit of their thinking is very noticed, because they are both leaders of Medina, and the first seal is entitled to discuss and choose which steps to be taken
Prophet told their second event of negotiations that took place among the leaders Gathfan. Do not forget he said that the move was taken was because he wanted to avoid the city and the people of Madinah from devastating attacks and siege.
The two leaders appeared to ask questions:
"O Prophet of God, is this your own opinion, or revelation which God decreed?" Said the Prophet: "No, but I guess it is my opinion that both gentlemen! By Allah, I do not want to do it unless they see the Arabs want to archery masters at once, and urged the gentlemen from all majors.
So I intend going to limit their crimes as small as possible. "
Sa'ad bin Mu'adh feel that their value as men and people of faith, get a test just how well the tone.
Then he said:
'O Prophet! Previously, we and the people that are in polytheism and idolatry, not devoting themselves to God and did not know Him, while they did not expect to be able to eat any of the dates sehutir our earth except when presented or by buying and selling. Now, if after we receive an honor from God by embracing Islam and guidance to accept it, and after we are glorified with you and with Religion it, else we must surrender our wealth? By Allah, we do not need it, and for the sake of Allah, we do not want to give to them except the sword, until God in His verdict judge us by them. "
Without bertangguh Prophet sallallaahu 'alaihi wa sallam to change his mind and told tribal leaders Gathfan that his friends refused to plan for negotiations, and that he agree and adhere to the decision of companions ....
A few days ago, the city of Medina had strict siege. Actually, the siege was more a choice than a forced one, due to the trench dug around it to be a fortress of protection for himself. The Muslims had entered the atmosphere of war. And Sa'ad bin Mu'adh out with swords and spears while berpantun:
"Stop a moment, look forward to welcoming chasing Death berkecamuknya war death came before."
In one trip around it struck his arm pulse of arrows that is released by one of the polytheists.
Blood spurted from the veins and soon he was treated in an emergency to stop the blood keluamya. The Prophet sallallaahu 'alaihi wa sallam sent him to the mosque, and to set up camp for her so she was nearby during the treatment.
Sa'ad, their youth leaders was taken by the Muslims to his place in the mosque Apostles. He showed his eyes toward heaven, the other she pleaded:
"O Allah, if the war with Quuaisy is still there that you leave, then panjangkanlah my age to deal with it. Because there are no required classes to deal with them than people who have been persecuted Thy Apostles, has been rejected and sent him away.
And if thou hast ended the war between us and them, would make the calamity that has befallen me now as a way to meet a martyr. And let me off before achieving a satisfactory Quraidha my heart with the Children. "
Allah be your guide, O Sa'ad bin Mu'adh. For who is able to issue a greeting like that in such an atmosphere, besides you.
And his petition was granted by God. Injuries that cause her to the door of a martyr, because a month after that, from the injury he returned to his Lord. But it happened after his heart relieved of Bani Quraidha.
Her story is after the Quraish people feel desperate to be able to invade the city of Medina and sneak into their ranks anxiety, then they are packing weapons equipment and tools, then returned to Mecca with empty hands.
Prophet sallallaahu 'alaihi wa sallam opinion, silenced what those Quraidha, means opening the opportunity for fraud and treason against the city of Medina them whenever they want, something that can not be allowed to pass. That's why he is mobilizing companions-companions to Bani Quraidha it. They surrounded the Jewish people for 25 days. And when viewed by the Children Quraidha that they can not escape from the Muslims, they also Give and appealed to the Prophet who might receive the answers that their fate will depend on the decision of Sa'ad bin Mu'adh. In the first ignorance, is the ally of Bani Sa'ad Quraidha.
The Prophet sallallaahu 'alaihi wa sallam sent some companions to take Saad bin Mu'adh of treatment tent in the mosque. He is mounted on the vehicle, while his body looks weak and sick.
Prophet said to him: "O Sa'd! Give your decision against the Bani Quraidha. "In the minds of Bani Sa'ad imagined back Quraidha fraud that ended with the war Khandak and nearly destroyed the city of Medina and its inhabitants. So Sa'ad said: "According to pertimbanganku, people in the war between them should be punished suicide. Women and their children was taken a prisoner, while their property divided. "Thus, before he died, the heart of the Bani Sa'ad has terobat Quraidha.
Sa'ad injuries every hour of every day even more worse. One day the Prophet sallallaahu 'alaihi wa sallam came to visit him. Presumably he found it in the last moments of his life. So the Prophet took his head and put it on her lap, another berdu'a to God, saying: "O Allah, Sa'd had your jihad in the way he has justified Thy Apostles and has fulfilled its obligations. So please accept his soul with the best possible way you receive the spirit. "
The words that were offered the Prophet seemed to have given a feeling of coolness and peace to the souls who wanted to go. Painstakingly tried to open his eyes in the hope presumably is the last face he saw the Messenger of Allah as this life, he said: "Greetings upon you, O Messenger of Allah. Know that I recognize that you are the Messenger of Allah! "
Messenger Sa'ad also looked at and said: "Happiness to you, O Abu Amr."
Said Abu Sa'eed al-Khudri: "I am one who dug the grave for Sa'ad. And every time we dig a soil layer, we smelled the scent of musk, up to the grave. "
Disaster struck with the death of Sa'ad that Muslims once felt heavy. But they are also high entertainment value, because they hear their noble Prophet said: "Really, 'Throne of God Rahman vibrate with the death of Sa'ad bin Mu'adh.
Saturday, May 21, 2011
Sunday, February 27, 2011
I Will Not Be Back
Hisham ibn Yahya has NOT ever find someone like Said bin Harith. Said is one of the many people who join jihad to Rome in the year 88 AH- The young man was powerful worship: fasting every day, and evening prayers the night awake. If you're a walk, he read the Koran, and when I'm silent in the tent, he read the dhikr.
Exactly at midnight, when the group was very worried from enemy attack, Hisham and Said are both on guard. Tonight it was their turn. At that time, the enemy castle has been locked. When the night saw Said ibn Harith worship, then Hisham also advised him, "You must rest your body. Because it is the right of your body. "
Hearing these words, Said even cry. He replied, "This is just a few breaths can be calculated and the age which will be exhausted and the day will soon pass. I'm just looking forward to facing death, and race out the spirit. "
Indeed, Hisham ibn Yahya feel very sad. He knew this young man before him never stop doing good things. For himself and his people. So with a sad heart, he said, "I swear by Allah. Enter thou into the tent to rest. "
Said then went and slept. Hisham'm sitting outside the tent. Hisham suddenly heard a voice in the camp. Said And besides, no one else. When Hisham look into the tent, Said said, "I do not like to go back."
He held out his right hand. And he leaped up from his sleep. Hisham can not hide his astonishment. He immediately hugged the young man as he held her. "There is? Why do you say that? "Said Hisham.
"I'm not going to tell you," said Said.
Hisham swear by Allah in order to tell this padaanya Said. Said even asked, "Do you promise not to divulge it during my life?"
"Okay."
Said draw breath. A moment later, he said, "I'm dreaming, as if doomsday had arrived. Everyone has been waiting for the call out God. In the circumstances it was suddenly there were two men approached. No one is as good as the two men. They greeted and they said to me:
"Accept the good news. God has forgiven your sins and praise your efforts. Allah accept the good deeds and prayers. Therefore, let us show you go to the blessings that are available for you. "
Then, they took me out of there. They provide a horse that is not similar to horses in the world, because his run like lightning or strong winds. And I drove it, so until the building is tall and big. The building was not accessible to the eye sight, as if the flashing is made of silver. When I got to the front door suddenly opened the door before the knock, and then I go and see things that can not be characterized and moved in the liver. And maidens and servants of the stars of the sky. And when they saw me, they were singing along with various songs. One of them said, "That lover of God has come, say welcome to him."
At that point, Said stop the story for a moment. Hisham listening intently. Said continued, "Then I went to bed came in the room is made of jewel-studded gold, covered with gold chairs. Each chair is a girl that can not be characterized by human beauty, and in the midst of them there is a high and beautiful. The two men who took me said, 'That's your family and this is your place.' Then they meninggalkannku. Then the girls come to me to give greetings and they sat me in the middle, next to a beautiful girl saying, 'That's your wife. "
I asked him, "Where I'm at that?"
And he answered, "You in Jannatul Ma'wa".
Then I asked "who is he?"
It turned out she was my wife's eternal. Then I held out my hand to him, but denied by fine, saying, 'Now you must return to the world and stayed three days'. Well, I do not like it. Until I said, 'I do not like to go back, "Said an end to the story.
Hearing the story, Hisham can not hold back tears. "Lucky You Said. God has shown reward your good deeds. "
Said instead asked, "Is there anyone else who saw this incident?"
"No."
Then he said, "Close this during my life."
Said ablution and oily aroma. He then took his gun and headed for the war while fasting. Hisham kept admiring the young man. These people struggle a lot to tell greatness, they had never seen such a struggle. He put himself in an enemy attack, and overcome them.
On the second day, he fought more powerful. At the time of night, Said continued to carry out prayers and get up early to go back to the battlefield. The young man did not cease to apply what he was doing night and day. All that day he fought constantly. Until proper sunset, it was an arrow on his neck. He fell as a martyr. Hisham still noticed, while those who picked it up.
"Bahagialah you, breaking tonight. If I'm with you, "says Hisham. Said mengginggit lips with a smile, "Alhamdulillaahilladzi sadaqana wa'dahu," then he mengingal world.
At that time, Hisham said to the people. "O people, like this we have to compete."
People are increasingly know that Said has sacrificed time and his life to preach. To a struggle. There is no loss for him. He is fighting for God. Although it must be bled. Every night, he solemnly bermunajat to continue to get closer to God, improve the ability and her strength. Noon, he fought against an enemy. Throughout the night, people just tell you that state alone.
Exactly at midnight, when the group was very worried from enemy attack, Hisham and Said are both on guard. Tonight it was their turn. At that time, the enemy castle has been locked. When the night saw Said ibn Harith worship, then Hisham also advised him, "You must rest your body. Because it is the right of your body. "
Hearing these words, Said even cry. He replied, "This is just a few breaths can be calculated and the age which will be exhausted and the day will soon pass. I'm just looking forward to facing death, and race out the spirit. "
Indeed, Hisham ibn Yahya feel very sad. He knew this young man before him never stop doing good things. For himself and his people. So with a sad heart, he said, "I swear by Allah. Enter thou into the tent to rest. "
Said then went and slept. Hisham'm sitting outside the tent. Hisham suddenly heard a voice in the camp. Said And besides, no one else. When Hisham look into the tent, Said said, "I do not like to go back."
He held out his right hand. And he leaped up from his sleep. Hisham can not hide his astonishment. He immediately hugged the young man as he held her. "There is? Why do you say that? "Said Hisham.
"I'm not going to tell you," said Said.
Hisham swear by Allah in order to tell this padaanya Said. Said even asked, "Do you promise not to divulge it during my life?"
"Okay."
Said draw breath. A moment later, he said, "I'm dreaming, as if doomsday had arrived. Everyone has been waiting for the call out God. In the circumstances it was suddenly there were two men approached. No one is as good as the two men. They greeted and they said to me:
"Accept the good news. God has forgiven your sins and praise your efforts. Allah accept the good deeds and prayers. Therefore, let us show you go to the blessings that are available for you. "
Then, they took me out of there. They provide a horse that is not similar to horses in the world, because his run like lightning or strong winds. And I drove it, so until the building is tall and big. The building was not accessible to the eye sight, as if the flashing is made of silver. When I got to the front door suddenly opened the door before the knock, and then I go and see things that can not be characterized and moved in the liver. And maidens and servants of the stars of the sky. And when they saw me, they were singing along with various songs. One of them said, "That lover of God has come, say welcome to him."
At that point, Said stop the story for a moment. Hisham listening intently. Said continued, "Then I went to bed came in the room is made of jewel-studded gold, covered with gold chairs. Each chair is a girl that can not be characterized by human beauty, and in the midst of them there is a high and beautiful. The two men who took me said, 'That's your family and this is your place.' Then they meninggalkannku. Then the girls come to me to give greetings and they sat me in the middle, next to a beautiful girl saying, 'That's your wife. "
I asked him, "Where I'm at that?"
And he answered, "You in Jannatul Ma'wa".
Then I asked "who is he?"
It turned out she was my wife's eternal. Then I held out my hand to him, but denied by fine, saying, 'Now you must return to the world and stayed three days'. Well, I do not like it. Until I said, 'I do not like to go back, "Said an end to the story.
Hearing the story, Hisham can not hold back tears. "Lucky You Said. God has shown reward your good deeds. "
Said instead asked, "Is there anyone else who saw this incident?"
"No."
Then he said, "Close this during my life."
Said ablution and oily aroma. He then took his gun and headed for the war while fasting. Hisham kept admiring the young man. These people struggle a lot to tell greatness, they had never seen such a struggle. He put himself in an enemy attack, and overcome them.
On the second day, he fought more powerful. At the time of night, Said continued to carry out prayers and get up early to go back to the battlefield. The young man did not cease to apply what he was doing night and day. All that day he fought constantly. Until proper sunset, it was an arrow on his neck. He fell as a martyr. Hisham still noticed, while those who picked it up.
"Bahagialah you, breaking tonight. If I'm with you, "says Hisham. Said mengginggit lips with a smile, "Alhamdulillaahilladzi sadaqana wa'dahu," then he mengingal world.
At that time, Hisham said to the people. "O people, like this we have to compete."
People are increasingly know that Said has sacrificed time and his life to preach. To a struggle. There is no loss for him. He is fighting for God. Although it must be bled. Every night, he solemnly bermunajat to continue to get closer to God, improve the ability and her strength. Noon, he fought against an enemy. Throughout the night, people just tell you that state alone.
Bad deeds
Narrated from Ibn Abi Hatim Abu Marzuq:
When oang infidels or evil person out of his grave, he met with the figure of the worst and most rotten smell.
Disbelievers asked, "Who are you?"
The figure replied, "Do not you know me?" The pagan replied, "By Allah, I do not know you because God denigrate and malign your face you smell."
The figure replied, "I was a bad amalmu it. Thus, when the world's first charity that I was bad and rotten. As long as you menunggangiku when in the world, for as long as I stick with you."
That's what God's word, "Though they bear the sins on his back." (al-An aam: 31)
When oang infidels or evil person out of his grave, he met with the figure of the worst and most rotten smell.
Disbelievers asked, "Who are you?"
The figure replied, "Do not you know me?" The pagan replied, "By Allah, I do not know you because God denigrate and malign your face you smell."
The figure replied, "I was a bad amalmu it. Thus, when the world's first charity that I was bad and rotten. As long as you menunggangiku when in the world, for as long as I stick with you."
That's what God's word, "Though they bear the sins on his back." (al-An aam: 31)
Friday, February 25, 2011
Meaning An Intention
From Umar bin Khattab ra, Rasulullah SAW said:
"Every charitable act depends on the intentions and every person will get the reward according to his intention. So whoever emigrated with the intention of seeking worldly advantage or for marrying a woman, then the (reward) hijrahnya accordance with that intention." (Narrated by Bukhari)
Explanation:
Prophet Muhammad said this tradition when he migrated to Yathrib or Medina. When it spread an information that there is someone who emigrated because of chasing women join her fiance. Her name was Umm Qais. So at that time famous for a term muhajjir Umm Qais, or who emigrated because of Umm Qais. The intention is usually interpreted as the inner vibration to determine the type of worship that we do.
For example, if we perform prayers at 5:30, there are several possibilities; prayer Syukrul Ablution, Mosque Tahiyatul prayer, Fajr prayer, Istikharah, or pray Fajr. There are at least six possibilities. We see it all the same, the same movement, reading together, rakaatnya same, but there is one that distinguishes it is the intention. Issues included the intention of one of the issues that get attention "serious" in Islamic studies.
Intention is discussed at length whether it is in the science of fiqh, usul fiqh, or morals. In the science of jurisprudence, the intention is placed as the first of a series of pillars of worship, as in prayer, alms, fasting, and pilgrimage. Intention in the Principles of Fiqh usually identified as one factor that determines the legal status of any deed. Marriage is one such example. He can be mandatory status, illegitimate, and voluntary, depending on the intentions of wedlock.
Similarly, when someone uses the title after returning from the Mecca pilgrimage, the law can be mandatory, can be voluntary, and even illegitimate. Its level depends on the intention to what he wore the title of "haji. Intention in moral standpoint indicates its understanding more inner vibration that determines the quantity of a charity. Prayers are we doing with the same number of cycles, same time, and reading the same, the assessment may vary from one person to another depending on the quality of his intentions.
Intention of the highest quality is called sincere, while the intention of the lowest quality is referred riya or sum'ah, namely worship because they expect something other than the pleasure of Allah. Prophet Muhammad never expressed concern about something that later could infect people.
He also said:
"Surely there is something I am afraid of something that I fear most will happen to my people, that is small shirk."
The Companions asked: "Is that little shirk?"
He replied: "riya."
In a hadith narrated also that in the Hereafter there will be a group of people who complain, scrambling, and crying.
They said, "O God in the world we are diligent to pray, but we note as a person who does not want to pray".
The angel replied:
"Do not you remember when you pray you do not expect the pleasure of Allah, but you expect praise from men, if that's what you want, find a man that you expect praise for it."
Clearly, the quality of a charity is directly proportional to the quality of intentions that lie behind them.
If our intention is straight, then straight all our charity. But if our intention crooked, then the charity we will be crooked. In order for our intentions always straight and sincere, it would be nice if we are reliving the promises that we always say at prayer, "Verily prayer, ibadahku, life, and my death are for God cried all the worlds". And Allaah knows best-bish shawab.
"Every charitable act depends on the intentions and every person will get the reward according to his intention. So whoever emigrated with the intention of seeking worldly advantage or for marrying a woman, then the (reward) hijrahnya accordance with that intention." (Narrated by Bukhari)
Explanation:
Prophet Muhammad said this tradition when he migrated to Yathrib or Medina. When it spread an information that there is someone who emigrated because of chasing women join her fiance. Her name was Umm Qais. So at that time famous for a term muhajjir Umm Qais, or who emigrated because of Umm Qais. The intention is usually interpreted as the inner vibration to determine the type of worship that we do.
For example, if we perform prayers at 5:30, there are several possibilities; prayer Syukrul Ablution, Mosque Tahiyatul prayer, Fajr prayer, Istikharah, or pray Fajr. There are at least six possibilities. We see it all the same, the same movement, reading together, rakaatnya same, but there is one that distinguishes it is the intention. Issues included the intention of one of the issues that get attention "serious" in Islamic studies.
Intention is discussed at length whether it is in the science of fiqh, usul fiqh, or morals. In the science of jurisprudence, the intention is placed as the first of a series of pillars of worship, as in prayer, alms, fasting, and pilgrimage. Intention in the Principles of Fiqh usually identified as one factor that determines the legal status of any deed. Marriage is one such example. He can be mandatory status, illegitimate, and voluntary, depending on the intentions of wedlock.
Similarly, when someone uses the title after returning from the Mecca pilgrimage, the law can be mandatory, can be voluntary, and even illegitimate. Its level depends on the intention to what he wore the title of "haji. Intention in moral standpoint indicates its understanding more inner vibration that determines the quantity of a charity. Prayers are we doing with the same number of cycles, same time, and reading the same, the assessment may vary from one person to another depending on the quality of his intentions.
Intention of the highest quality is called sincere, while the intention of the lowest quality is referred riya or sum'ah, namely worship because they expect something other than the pleasure of Allah. Prophet Muhammad never expressed concern about something that later could infect people.
He also said:
"Surely there is something I am afraid of something that I fear most will happen to my people, that is small shirk."
The Companions asked: "Is that little shirk?"
He replied: "riya."
In a hadith narrated also that in the Hereafter there will be a group of people who complain, scrambling, and crying.
They said, "O God in the world we are diligent to pray, but we note as a person who does not want to pray".
The angel replied:
"Do not you remember when you pray you do not expect the pleasure of Allah, but you expect praise from men, if that's what you want, find a man that you expect praise for it."
Clearly, the quality of a charity is directly proportional to the quality of intentions that lie behind them.
If our intention is straight, then straight all our charity. But if our intention crooked, then the charity we will be crooked. In order for our intentions always straight and sincere, it would be nice if we are reliving the promises that we always say at prayer, "Verily prayer, ibadahku, life, and my death are for God cried all the worlds". And Allaah knows best-bish shawab.
Wednesday, February 23, 2011
The Permanent Meaningful practice
Be careful for people who worship the temporal, because it could be the act was a sign of sincerity is not perfect. Because the activities are carried out temporal worship no other, its size is the worldly affairs. It will only be done when he was needed, was hit by accident, or is being narrowed by the examination and distress, meningkatlah charity worship. Not so when the help of GOD come, easy approach, pleasure to arrive, just the ability to have a happy with GOD even disappear.
For the charity temporal, while toward the marriage of a sudden his worship so increased, the obligatory prayers on time, tahajud khusu visible, but strangely when already married, let alone tahajud, too late for the morning prayer. This act is shameful. Already given a fun, fact that even neglect his commandments. Should have tried more vigorously after marrying again in the air
taqarrub to GOD as an expression of gratitude.
When the purification ritual, for instance, turns out there besides a cleric who is quite famous and respected, ablution we consciously or not suddenly dibagus-baguskan. Others again when nobody was looking, again performed with ablution we too crude and more accelerated.
Or when a priest praying, reading the Quran we sometimes digetar-getarkan or disedih-sedihkan sorry for other people. But on the contrary when the prayer itself, our prayers become quick, solid and fast. If prayer alone he is so agile, but if there are other people so it looks nicer. Be careful there could be something behind ketidakikhlasan our devotions. Therefore if you see the deeds we do so weakens the quality and quantity when given pleasure, then that is a sign that we are not sincere in charity.
This is different from His servants who have reached station of sincerity, maqam in which a servant can serve as istiqamah and continuously sustained. When given trouble, he will soon miss knelt prostrate help GOD. While the leisure and pleasure when given the more so, in fact he's getting more knees and thank Him for the blessings of this.
The people who are sincere people who beramalnya quality in any condition or no one is watching is the same. In contrast to the less sincere, worship it will be better when there are other people watching, especially if the person is honored and respected.
It is indeed a very great fortune to people who are sincere. Why not? The people who are sincere will always awarded the reward, even for those sincere, any permissible deeds reward will turn into a reward practice sunna or mandatory. This is a result of good intentions.
So, for those who are sincere, he would not do anything unless he boxed his intentions straight to GOD alone. If you want to sit in a chair saying, "Bismilahirrahmanirrahiim, O GOD I hope this sitting activity into good deeds." Always clear verbal praise GOD for the joy of the gift could sit so she can rest eliminate fatigue. Be seated this activity means taqarrub to GOD.
Because there are many people doing sitting activities, but did not get any value, other than put [sorry!] Ass in the chair. Do not be surprised if one day GOD gave warning with ambaien sore or ulcer, just a memento that the activity of sitting is a delicious gift that GOD blessed us.
Likewise when eating, polishing your intentions to himself, because it was supposed to be in the deepest heart of hearts we believe that GOD was the one who gives food every day, not a day that escapes from the overflow of the outpouring of joy.
When buying something, taking into account also that what is purchased is intended for GOD. When buying a vehicle, as GOD intended. Because according to the Prophet Muhammad, the vehicle there are three types, 1) Vehicles to GOD, 2) Vehicles for the devil, 3) Vehicles for himself. What characteristics? If his intention was, to be used for serious benefits to worship, serious benefits to religion, then this is the vehicle for GOD. But if just for show, fun, ujub, then this is the vehicle for the devil. While the vehicle for himself, misakan horse reared, bred, used without intention, then this is the vehicle for yourself.
Make sure that if we purchase a vehicle, our intention is nothing but because GOD. Therefore beg it to GOD, "GOD Yes I need a decent vehicle, which can lighten to study engineering, which could alleviate for charity, which can alleviate in maintaining trust." Subhanallah for people who had intended it like this, then, gasoline, seat, Shockbreaker her, and all of the vehicle is in good balance, GOD willing. Conversely, if used for maksiyat, then we also will bear.
Another virulence of a servant who is sincere will get the reward of charity, although in fact his credit is not perfect, not even mengamalkanya. These are special people who are sincere deeds. At one point the liver was intended it would wake up nights to tahajud, "Oh GOD I want tahajud, wake at 03. 30 O GOD." Alarm was turned, the wife was told, "Mah, when Mamah first wake up, wake papah. Hour and a half four we will tahajud. Oh GOD I wish I could kneel to you in time ijabahnya prayer." Pray and go to sleep he would wake up with determination tahajud.
Unfortunately, when I woke up was already dawn call to prayer. For servants who are sincere, instead he will happily mingled sad. Sad because they do not miss out tahajud prayers and happy because she still gets her reward. For people who already intend to tahajud and not awakened by GOD, then if he was determined, GOD will definitely give her reward. Maybe GOD knows, the days we've been through will drain a lot of energy. GOD knows best what will happen, GOD also knowing that we might have a deficit of energy because we rush too much. Only GOD was that lull us into a deep sleep.
It's charity made any sincere servant will stay meaningful, will remain valuable, and will still get a reward worth the reward. Subhanallah.
For the charity temporal, while toward the marriage of a sudden his worship so increased, the obligatory prayers on time, tahajud khusu visible, but strangely when already married, let alone tahajud, too late for the morning prayer. This act is shameful. Already given a fun, fact that even neglect his commandments. Should have tried more vigorously after marrying again in the air
taqarrub to GOD as an expression of gratitude.
When the purification ritual, for instance, turns out there besides a cleric who is quite famous and respected, ablution we consciously or not suddenly dibagus-baguskan. Others again when nobody was looking, again performed with ablution we too crude and more accelerated.
Or when a priest praying, reading the Quran we sometimes digetar-getarkan or disedih-sedihkan sorry for other people. But on the contrary when the prayer itself, our prayers become quick, solid and fast. If prayer alone he is so agile, but if there are other people so it looks nicer. Be careful there could be something behind ketidakikhlasan our devotions. Therefore if you see the deeds we do so weakens the quality and quantity when given pleasure, then that is a sign that we are not sincere in charity.
This is different from His servants who have reached station of sincerity, maqam in which a servant can serve as istiqamah and continuously sustained. When given trouble, he will soon miss knelt prostrate help GOD. While the leisure and pleasure when given the more so, in fact he's getting more knees and thank Him for the blessings of this.
The people who are sincere people who beramalnya quality in any condition or no one is watching is the same. In contrast to the less sincere, worship it will be better when there are other people watching, especially if the person is honored and respected.
It is indeed a very great fortune to people who are sincere. Why not? The people who are sincere will always awarded the reward, even for those sincere, any permissible deeds reward will turn into a reward practice sunna or mandatory. This is a result of good intentions.
So, for those who are sincere, he would not do anything unless he boxed his intentions straight to GOD alone. If you want to sit in a chair saying, "Bismilahirrahmanirrahiim, O GOD I hope this sitting activity into good deeds." Always clear verbal praise GOD for the joy of the gift could sit so she can rest eliminate fatigue. Be seated this activity means taqarrub to GOD.
Because there are many people doing sitting activities, but did not get any value, other than put [sorry!] Ass in the chair. Do not be surprised if one day GOD gave warning with ambaien sore or ulcer, just a memento that the activity of sitting is a delicious gift that GOD blessed us.
Likewise when eating, polishing your intentions to himself, because it was supposed to be in the deepest heart of hearts we believe that GOD was the one who gives food every day, not a day that escapes from the overflow of the outpouring of joy.
When buying something, taking into account also that what is purchased is intended for GOD. When buying a vehicle, as GOD intended. Because according to the Prophet Muhammad, the vehicle there are three types, 1) Vehicles to GOD, 2) Vehicles for the devil, 3) Vehicles for himself. What characteristics? If his intention was, to be used for serious benefits to worship, serious benefits to religion, then this is the vehicle for GOD. But if just for show, fun, ujub, then this is the vehicle for the devil. While the vehicle for himself, misakan horse reared, bred, used without intention, then this is the vehicle for yourself.
Make sure that if we purchase a vehicle, our intention is nothing but because GOD. Therefore beg it to GOD, "GOD Yes I need a decent vehicle, which can lighten to study engineering, which could alleviate for charity, which can alleviate in maintaining trust." Subhanallah for people who had intended it like this, then, gasoline, seat, Shockbreaker her, and all of the vehicle is in good balance, GOD willing. Conversely, if used for maksiyat, then we also will bear.
Another virulence of a servant who is sincere will get the reward of charity, although in fact his credit is not perfect, not even mengamalkanya. These are special people who are sincere deeds. At one point the liver was intended it would wake up nights to tahajud, "Oh GOD I want tahajud, wake at 03. 30 O GOD." Alarm was turned, the wife was told, "Mah, when Mamah first wake up, wake papah. Hour and a half four we will tahajud. Oh GOD I wish I could kneel to you in time ijabahnya prayer." Pray and go to sleep he would wake up with determination tahajud.
Unfortunately, when I woke up was already dawn call to prayer. For servants who are sincere, instead he will happily mingled sad. Sad because they do not miss out tahajud prayers and happy because she still gets her reward. For people who already intend to tahajud and not awakened by GOD, then if he was determined, GOD will definitely give her reward. Maybe GOD knows, the days we've been through will drain a lot of energy. GOD knows best what will happen, GOD also knowing that we might have a deficit of energy because we rush too much. Only GOD was that lull us into a deep sleep.
It's charity made any sincere servant will stay meaningful, will remain valuable, and will still get a reward worth the reward. Subhanallah.
Natural Stopover
Pearls Hadith
Ibn Umar said the Prophet Muhammad a day near me and he held my shoulders as he said: 'Be thou in this world as if a stranger or as persons who cross the road'. "
Explanation:
Hadith above contains a message that we do not be lulled by the mundane life and other knickknacks. Prophet encourages us to live life like for foreigners who are always thinking to go home. Or as the next phrase, "Be we as a pedestrian."
Of course many things we have noticed when crossing the road. We must always be careful to not hit by a vehicle or tersenggol other people passing by. A pedestrian path will also hasten to get to the next corner. The contents of this hadith depict an allegory of the Prophet Muhammad about how we deal with the life of this world. There are other things that is interesting related to this tradition, namely comment from Ibn 'Umar. He said, "If you are able to do (finish) a job in the afternoon, do not you postpone it until tomorrow morning.
And if you have the opportunity to do things the morning, then do not be postponed until the arrival of the evening. And let you take advantage of as much as possible when you are in good health. And should prepare yourself as much as possible, before the coming of death ". What Ibn Umar disclosed this, in truth is the exact explanation of what the Prophet Muhammad in the hadith spoken above. How the Prophet Muhammad tells us to live in the world as a man who was on his way, where we will always think of to go home and just do the things that are considered necessary only.
And obviously, we will not delay the work at that time because we are pressed for time. Concrete example is when we perform the pilgrimage to the Sacred House in Makkah. Seingin Sesakral and whatever we visited the Makkah, then rest assured we will still want to go home. Because we are there is just gharim or strangers. Similarly, should the conditions we live in this life. Whatever we are as happy and at will in the world, or anything as rich as we are in the world, then we must still yearn to return to our eternal nature.
Therefore, the life of this world do not ever make ourselves terlela and to forget himself. This is the message the Prophet Muhammad who later commented on by Ibn Umar that the transience of life in the world should make us not procrastinate doing good. Do not live in this world we are content with things that are not useful. Whatever exists in this world should be a stock return us to the nature of eternity. It is true what is said Ali bin Abi Talib ra. when someone asked about what was done at the time of the Companions of the Prophet Muhammad.
Ali kw said that what the friends are religious. None of that made them unless worth of worship, be it in solitude, family, or in muamalah. Why are they able to do all this? The answer, they know that life is only a temporary haven and a death that would be the end of their lives in the world. Therefore, they make the world as the arena armed themselves to welcome more eternal life. And Allaah knows best-bish shawab
Ibn Umar said the Prophet Muhammad a day near me and he held my shoulders as he said: 'Be thou in this world as if a stranger or as persons who cross the road'. "
Explanation:
Hadith above contains a message that we do not be lulled by the mundane life and other knickknacks. Prophet encourages us to live life like for foreigners who are always thinking to go home. Or as the next phrase, "Be we as a pedestrian."
Of course many things we have noticed when crossing the road. We must always be careful to not hit by a vehicle or tersenggol other people passing by. A pedestrian path will also hasten to get to the next corner. The contents of this hadith depict an allegory of the Prophet Muhammad about how we deal with the life of this world. There are other things that is interesting related to this tradition, namely comment from Ibn 'Umar. He said, "If you are able to do (finish) a job in the afternoon, do not you postpone it until tomorrow morning.
And if you have the opportunity to do things the morning, then do not be postponed until the arrival of the evening. And let you take advantage of as much as possible when you are in good health. And should prepare yourself as much as possible, before the coming of death ". What Ibn Umar disclosed this, in truth is the exact explanation of what the Prophet Muhammad in the hadith spoken above. How the Prophet Muhammad tells us to live in the world as a man who was on his way, where we will always think of to go home and just do the things that are considered necessary only.
And obviously, we will not delay the work at that time because we are pressed for time. Concrete example is when we perform the pilgrimage to the Sacred House in Makkah. Seingin Sesakral and whatever we visited the Makkah, then rest assured we will still want to go home. Because we are there is just gharim or strangers. Similarly, should the conditions we live in this life. Whatever we are as happy and at will in the world, or anything as rich as we are in the world, then we must still yearn to return to our eternal nature.
Therefore, the life of this world do not ever make ourselves terlela and to forget himself. This is the message the Prophet Muhammad who later commented on by Ibn Umar that the transience of life in the world should make us not procrastinate doing good. Do not live in this world we are content with things that are not useful. Whatever exists in this world should be a stock return us to the nature of eternity. It is true what is said Ali bin Abi Talib ra. when someone asked about what was done at the time of the Companions of the Prophet Muhammad.
Ali kw said that what the friends are religious. None of that made them unless worth of worship, be it in solitude, family, or in muamalah. Why are they able to do all this? The answer, they know that life is only a temporary haven and a death that would be the end of their lives in the world. Therefore, they make the world as the arena armed themselves to welcome more eternal life. And Allaah knows best-bish shawab
Tuesday, February 22, 2011
Poem for Mother
Mother
is a woman who has my birth right
take care
raising
educate me
until I had grown
Mother
is a woman who is always alert when I was in the cradle
when my legs not strong enough to stand
when my stomach feels hungry and thirsty
when I woke up in the morning, noon and night
Mother
is a caring woman
when I was sick
when I fell
when I cry
when I'm lonely
Mother
has been sleeping at a time when I looked at your face
there is a full beam
rays are full of patience
there is light filled with love and affection
there is light because I'm exhausted
I always trouble
I always seize your attention
I have spent the water Susumu
I always trouble you until the tears
Mother
you cry because I
are you sad because I
You suffer because of me
you skinny because I
You sacrificed everything for me
Mother
credit is not rewarded
credit is not bought
credit is endless
credit is matchless
credit is beautifully painted in heaven
is a woman who has my birth right
take care
raising
educate me
until I had grown
Mother
is a woman who is always alert when I was in the cradle
when my legs not strong enough to stand
when my stomach feels hungry and thirsty
when I woke up in the morning, noon and night
Mother
is a caring woman
when I was sick
when I fell
when I cry
when I'm lonely
Mother
has been sleeping at a time when I looked at your face
there is a full beam
rays are full of patience
there is light filled with love and affection
there is light because I'm exhausted
I always trouble
I always seize your attention
I have spent the water Susumu
I always trouble you until the tears
Mother
you cry because I
are you sad because I
You suffer because of me
you skinny because I
You sacrificed everything for me
Mother
credit is not rewarded
credit is not bought
credit is endless
credit is matchless
credit is beautifully painted in heaven
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